So that your punishment will indeed be infinite. There is reason to think, that there are many in this congregation now hearing this sermon, that will actually be the subjects of this very misery for all eternity.
Yea, there is nothing else that is to be given as a reason why you do not this very moment drop down into hell. When the great and angry God hath risen up and executed his awful vengeance on the poor sinner, and the wretch is actually suffering the infinite weight and power of his indignation, then will God call upon the whole universe to behold that awful majesty and mighty power that is to be seen in it.
I was flattering myself, and pleasing myself with vain dreams of what I would do after the life on earth; and when I was saying, Peace and safety, then sudden destruction came upon me. We often read of the fury of God; as in Isa.
The wrath of the great King of kings, is as much more terrible than theirs, as his majesty is greater. Whose hands can be strong?
Your guilt and hardness of heart is extremely great. That God will execute the fierceness of his anger, implies, that he will inflict wrath without any pity. This is implied in the manner of the destruction coming upon them, being represented by their foot sliding.
Effect and legacy[ edit ] Jonathan Edwards was interrupted many times before finishing the sermon by people moaning and crying out, "What shall I do to be saved?
Their case is past all hope; they are crying in extreme misery and complete despair; but here you are in the land of the living, and in the Church, and have an opportunity to obtain salvation. We do not know who they are, or in what seats they sit, or what thoughts they may now have.
Those of you that continue in your unsaved condition, who shall keep out of hell the longest, will eventually be there in a little while! Edwards carefully selected the text for this occasion, for it was his single-minded intent to disturb profoundly the comfortable members of his audience.
When God beholds the ineffable extremity of your case, and sees your torment to be so vastly disproportioned to your strength, and sees how your poor soul is crushed, and sinks down, as it were, into an infinite gloom; he will have no compassion upon you, he will not forbear the executions of his wrath, or in the least lighten his hand; there shall be no moderation or mercy, nor will God then at all stay his rough wind; he will have no regard to your welfare, nor be at all careful lest you should suffer too much in any other sense, than only that you shall not suffer beyond what strict justice requires.
But I will forewarn you whom you shall fear: It is no security to a natural man, that he is now in health, and that he does not see which way he should now immediately go out of the world by any accident, and that there is no visible danger in any respect in his circumstances.
What are we, that we should think to stand before him, at whose rebuke the earth trembles, and before whom the rocks are thrown down? Your wickedness makes you as heavy as lead, and adds a downwards tendency with great weight and pressure towards hell; and if God should let you go, you would immediately sink and swiftly descend and plunge into the bottomless gulf; and your good health, and your own care and prudence, and best plans for salvation, and all your righteousness, would have no more influence to uphold you and keep you out of hell, than a spider's web would have to stop a falling rock.
We often read of the fury of God; as in Isa. Oh, who can express what the state of a soul in such circumstances is! The unseen, unthought-of ways and means of persons going suddenly out of the world are innumerable and inconceivable. The wrath of God burns against them, their damnation does not slumber; the pit is prepared, the fire is made ready, the furnace is now hot, ready to receive them; the flames now rage and glow.
The same is expressed in Psalm Natural men's prudence and care to preserve their own lives, or the care of others to preserve them, do not secure them a moment.
Under all the cultivations of heaven, they brought forth bitter and poisonous fruit; as in the two verses next preceding the text. When God beholds the ineffable extremity of your case, and sees your torment to be so vastly disproportioned to your strength, and sees how your poor soul is crushed, and sinks down, as it were, into an infinite gloom; he will have no compassion upon you, he will not forbear the executions of his wrath, or in the least lighten his hand; there shall be no moderation or mercy, nor will God then at all stay his rough wind; he will have no regard to your welfare, nor be at all careful lest you should suffer too much in any other sense, than only that you shall not suffer beyond what strict justice requires.
Whereas full church membership was the privilege only of those and the children of those who could testify to a personal experience of conversion, the Half-Way Covenant extended such membership to the third generation of those who confessed an experiential faith.
For the present, God restrains their wickedness by His mighty power, as He does the raging waves of the tossing sea, saying, "This far you may come and no farther;" but if God should withdraw that restraining power, it would soon sweep away everything in its path.
So that, whatever some have imagined and pretended about promises made to natural men's earnest seeking and knocking, it is plain and manifest, that whatever pains a natural man takes in religion, whatever prayers he makes, till he believes in Christ, God is under no manner of obligation to keep him a moment from eternal destruction.
And they will go out and look upon the dead bodies of those who rebelled against me; their worm will not die, nor will their fire be quenched, and they will be loathsome to all mankind. And the world would spew you out, were it not for the sovereign hand of him who hath subjected it in hope.Jonathan Edwards delivered his famous sermon "Sinners in the Hands of an Angry God" on July 8, in Enfield, Connecticut.
In his sermon, Edwards appeals to sinners everywhere, warning them that. Jonathan Edwards's Sinners in the Hands of an Angry God, preached on July 8, in Enfield, Connecticut, is an appeal to sinners to recognize that they will be judged by God and that this. Jonathan Edwards delivered his famous sermon "Sinners in the Hands of an Angry God" on July 8, in Enfield, Connecticut.
In his sermon, Edwards appeals to sinners everywhere, warning them that. Jun 05, · Sinners in the Hands of an Angry God Jonathan Edwards () Enfield, Connecticut July 8, Their foot shall slide in due time. Deuteronomy Sinners in the Hands of an Angry God Jonathan Edwards, Enfield, Connecticut. July 8, are so in God's hands, and so universally and absolutely subject to his power and determination, that it does not depend at all the less on the mere will of God, whether sinners shall at any moment go to hell, than if means were never made use of, or.
"Sinners in the Hands of an Angry God" is a sermon written by British Colonial Christian theologian Jonathan Edwards, preached to his own congregation in Northampton, Massachusetts, to unknown effect, and again on July 8, in Enfield, Connecticut.Download